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Name: Michael Country: United States State: Illinois Metro: Chicago Gender: Male
Interests: Music, of all kinds both to listen and play. Modern Jazz, Rock, Fussion, World/Ethnic, Classical, Avant-Guarde. Christanity.
Poetry and literature.
Political liberalism, enviromentalism, anti-war, human rights/ social justice, making it legal for Christians to be all of the above. Expertise: trust me, you don't want to know Occupation: Artist
Message: message meEmail: email me
Member Since:
4/17/2004
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| i have no earthly idea why God is so patient with me. i've gone through so many periods of questioning, of failing, of cursing the earth i was born into that any reasonable deity should of just let me sell my soul to the devil when i wanted to and be satisfied with cool people like mother terresa. but no, when this lamb escapes, the hellhound of heaven happily leaves all 99 of the ones who have their lives together. for me. and i have no idea why. don't get me wrong, some times i really love God and feel His-Her joy covering everything. there are times when being in a community, and being free to shout and dance about how God's saving me is the only thing important in my life. but there are other times, when i don't feel anything. i still act excited and reverent before everyone else but it's all a mask. these are the times when i don't feel anything, and God seems so distant, and my own life seems purposeless. there are times when my devout "Thy will be done" morphs into an agnostic "let me go! i want to be done with this whole santification process, it's too damn hard." but its at these times that i find myself less able to break away from God. the angrier i get at God's silence, the more likely it is that something (or someone) is going to come along, and God forces me back to Him-Her, just like a Parent who always lets me come home. in the words of one of my favorite old blues songs "late in the evening, i'm gonna lay my lonesome head on the railroad track/and when i hear that train a-commin', i'm gonna snatch my damn head back." and it's true. it is at those moments that i feel the despair that hope flood in. and that is how we keep going. to steal a phrase from barrak obama who stole it from rev. jerehmiah wright we regain the audacity of hope only when we begin realize how audacious hope really is. that really corny poem about how God's footprints are always next to ours, but when we only see one set of prints its because She's carrying us is actually on to something.... everything is going to work itself out. He hasn't brought us this far to leave us now.... when i was at one of my lowest points, a very wise friend told me that when we agree to become God's slave, He takes our brokenness away from us, so that we remade as more than the product of our sin, and the ways people sin against us. nearly 400 years ago, a people stolen from africa would gather illegally in the woods and created one of the greatest forms of christian worship in the history of the religion - at a time when all they heard about the gospel was b.s. about how Jesus wanted them to be obedient to the "master." why? i think it's because, somehow, the Spirit let them know that becoming God's slave meant that you could not, and should not, be a slave to anything - or anyone else.
this summer, i've prayerfully decided to start attending st. sabinia, a spirit-filled african-american catholic church on the south side - and have been impressed with how much i, as a white protestant, have in common with their vision and beliefs, and have learned from their passion. two sundays ago, during the mass for mother's day, a woman came up to the alter as father pflager explained that her son had been shot and killed just last week. "i went to the hospital, and we prayed for God to save this boy's life, and for reasons i don't understand, God said 'no, i want him here with Me.'" this beautiful woman then took the microphone from the pastor, and explained that, "it's hard to loose a child. you expect your child to outlive you. but, this expedience has think more about all those other mothers who are loosing children everyday. that's why i want to tell my church that because of this painful experience, i've become committed to ending gang violence in our community." i think she was the only one in the santuarry not crying.
the secret to happiness? - loose yourself. love God with your heart, soul, and mind, give Him-Her your whole being - and love your neighbor as yourself, don't get lost in self-pity, but let suffering be a motivation to work for justice.
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| i am the folk singer sick of the prisons your expectations place on me. i smash the guitar that made you love me singing with the rock band, violating your expectations that keep me safe.. i love life, so i scream. i am deaf to your boos, hearing only my blues. all i can do is sing "it's all over now, baby blue," and say "i'm sorry, but you made me this way."
i am the prostitute sick of the way your slime defiles me imprisoned seeing no escape, wanting freedom more than anything, but caught in paying for the sins you committed with shame, blood, and tears. i love life, so i scream. orphaned by my life high from my pleasures each attempt to break free only pushes me further in i see a new man passing by, silently hoping to be listened to waiting for the one whose going to set me free.
i am the gorilla , trapped in a zoo of my own making some ignore me, others laugh and look to me to be amused by their superiority. ("I thank you, Lord, that you did not make me like that tax collector"...) in a glass cage, unable to see my boundaries, but knowing their's no escape. i love life, so i scream and then, i take my body, and smash it against the walls. again, and again, i push, hit, and claw at my invisible prison. sometimes it feels hopeless, but other times i see the sunlight shining through newly formed cracks. so i keep fighting the wall, day and night, i never stop pounding on the walls that keep me away from you. i know, that one day, everything will collapse and i will be new so i never stop pounding the wall.
these are the moments, when i feel empty and hopeless. of all the lies that attack me when these moments of darkness come, the worst one is the fear that God will find me useless - that i'm too in need to help anyone else. but these are also the moments, when God (and in the best times, those around me) flood into my life. it's at these moments i know i am loved, and it's at these moments, that i learn how to endure - to keep holding on to God and my life, in spite of how i feel. to those of you who have been supportive of me in this time, i can't thank you enough. "i need you you need me we're all a part of God's body stand with me agree with me we're all a part of God's body it is His will that every need be supplied you are important to me i need you to survive"
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| just when i thought my perception of the world couldn't get any more intense, my gluttony for getting involved in any extra-curricular activity that doesn't involve playing sports or being republican has come back to bite me.
i spent this weekend in uptown, trying to get a sense of what homeless people go through by both talking to whoever would listen to us and trying to live it. it wasn't about feeding or helping them, but about learning from them, forming relationships while we (not us and them) endured the city at its most merciless.
final reflections... this world is fucked up. i'm sorry, but i've run out of polite words that help me work through it. God created humanity in His-Her own image to live in a certain way, but society ain't operating according the designer's instructions, by a long shot. beyond simple material comforts that i knew the urban poor don't have, probably the worst part of their lives is all the little things against you. is it really necessary for seats on the el or bus stops to be curved in the middle and have arm rests that make it impossible to lie down? why do restaurants keep their dumpsters locked - if they're throwing stuff away, why should they be afraid to give it away to someone who might have a use for it? when we were sleeping under an overpass (we didn't last long doing that - it was really cold) a police officer came up to us (because, technically, we were breaking the law by "loitering" there) and asked what we were doing. when fearless leader kelly (yes, this is the same kelly who did my hair, i owe that girl mad props) talked him out of arresting us and explained what we were doing - he said "yeah, well, you have to understand that homeless people choose to be where they are - they get into drugs and become alcoholic, and stop looking for things that can help them." none of us responded to him... but i kind of wanted to. homelessness is a miserable life, no one would ever choose it.
before getting to the streets, i mostly expected the people i met to be stupid freaks, to put it bluntly. my mind was filled with all the stereotypes of the drunk and dirty illiterate guy who thinks he's from saturn. what i found instead was many wonderful, intelligent, and wise people. some of them were well-read, and eager to communicate their ideas and often very exciting life experiences. some held to their religious beliefs very deeply, and i learned to call them brother or sister in Christ as we cried and prayed together. i did meet one guy who called himself an atheist "because of what i've learned from philosophy." he went on to talk about cultural constructions of reality and about how he didn't think any one religious view point was sufficient to fully explain how the idea of God is within every human culture. i listened to him in silent awe, unable to answer him and silently repentant for judging him because of where he was on our socio-economic totem poll.
ultimately to be homeless is, just that, to be without a home, to have no private space or personal community of individuals who can support you. my weekend was full of a lot of boredom, of walking around and feeling empty, and of trying to spend several hours in mcdonalds before they kick us out for only buying a cup of coffee and going to sleep. the people i met had both sinned and been sinned against, but then again, who hasn't? all of humanity has to deal guilt, anger, and regret from painful pasts. the only thing separating me from the people i met this weekend is that i grew up in a supportive community that could help me get where i am. where i could take my pain to social networks filled with people who told me how to get by and gave me love and encouragement.
but, there are other people in this world who don't have that. they can't trust anyone but themselves, they have no where to go but places where they're not welcome. the streets are filled with brilliant people, who are slowing going insane because they have nothing to depend on - all they once believed in has fallen apart and left them alone. all human beings are radically dependent on each other, no one can survive on their own - because it is only by mattering to someone else that we get the motivation to keep surviving. more then a hand-out, or even a hand-up, what Christ in the poor really needs is our love - reminders of a God who cries for their pain and cares for them enough to expel the demons that keep this world light-years away from His-Her kingdom.
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| so...i realize anyone
who was reading this has probably stopped because i never update... hey, man,
i'm busy... leave me alone.... i do too much, and am always about two steps
away from compete insanity ... oh well, i guess it's better to have passion and
no sense of direction then a sense of direction and no passion...
in the last week, my physical appearance has been radically altered (for those
of you who don't know, i actually look nothing like jimi hendrix. nor do
i, in fact, make a habit of setting guitars on fire, so don't read too much
into my profile pic...) the david crowder/bob dylin-esque white-boy afro
is no more, having been twisted and waxed into submission into dreadlocks.....
and i'm happy.... it took about ten hours with the wonderful assistance of
kelly, wheaton's african hair braider-in residence, and hurts like hell, but
its fun and makes a statement.... (btw, if anyone's interested in taking
the natty pluge, i highly suggest getting the stuff from www.dreadheadhq.com -
when you do be sure to mention me and my email (christ.griot@gmail.com), so
that we can both get free stuff (ain't capitalism wonderful? ;))
only question is - what kind of statement? malcolm x in his autobiography goes
into a fair amount of detail describing his pre-muslim fixation with the conk,
a hair style that used to be popular among African-American me that involved
chemically messing with the hair in order to make it straight (think little
richard). according to mr. el-shabazz, this desire in black men to play with
their hair to make it look like a white person's indicated a lack of
dignity and pride in being who they really were. by trying making his hair look
"normal" (read: what the white majority thinks hair should look
like), the conk-ie was really saying he was ashamed of being who he really
was. this got me to thinking - did i put this much expense and time into
getting an african-derived hair style because i was ashamed of being white?
for the longest time, i thought i was supposed to be ashamed of being
white. the worst of my ancestors owned slaves, fought for the
confederacy, and joined "white citizens' councils", while the best
ones too often did nothing or stood back as ethnic minorities were being
oppressed. - and though i do not directly participate in these
generational sins that go back at least 400 years, i still benefit from the
wealth my family gained unjustly through free labor on the backs of
others. it would be very easy to feel shame... but i don't -
because i still believe God, who made me who i am, can use me just as i
am. - in calling for diversity, the last thing african-american,
latino(-a), first nation peoples, and asian-americans are asking from me is to
feel shame or false guilt.
too often, christians are really good at creating guilt to avoid having
to repent....
rather then feeling shame, we must learn to celebrate each other, recognizing
our cultural traditions as good (equal, yet beautifully distinct), and dealing
with uncomfortable issues of structural evil openly - but always being willing
to bring what we have to offer to the table - and learn from each other. we are
not alone in this world, i hope that my dreads do not communicate
dissatisfaction with my ethnic background, but instead tell the world i have
found a culture that has produced something beautiful, and wish to joyfully
learn from it, without negating other things my tradition may offer the
world.
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a few weeks after you-know-what five years ago, a friend of mine
displayed the NY times from September 10, "to remember the last day the
world was normal." however, it didn't take long before i realized
how abnormal sept. 10 really was. on page 2, there it was - suicide
bombing in Jerusalem, nearly 40 people dead or wounded. terrorism
was real before i knew about it, i just didn't care because my brother didn't
live in the gaza strip.
that's why, in a way, i'm glad to be a part of a world in which 9-11s
happen. not to say that it wouldn't have been better for all those people
to still be alive, but, in the words of the bible, "what men meant for
evil, God meant for good." or, in the words of one of my favorite
phil keaggy songs,"suffering restores us, burns away the empty shallowness,
softening the heart to be broken bread and poured out wine." i
haven't realized until today just what happened to me through the tragedy, and
that God used it to change my heart. like i said before, my brother
doesn't live in the gaza strip.
"apathy in the face of human suffering is the worst form
of evil." i wish i could say i made that up, but i
didn't. before the world came crashing in on me, i was apathetic in the
face of human suffering. my brother doesn't live in the gaza strip.
but at the time he did work in manhattan. for the first time in my life, i
had a reason to panic from something i saw on television. i
thanked God a million times when we got a phone call saying he was safe, my
family cried together and hugged each other, more together then we've ever been
before or since.
cut to a worship service in the park two weeks later. i have no idea
what band was playing or what church was in charge, but my life was
changed. it lasted several hours, some of the most heart felt crying out
to God i've ever experienced. we got into small groups, to pray.
requests starting pouring out for all the people dying, missing, and grieving,
nearly everyone i talked to seemed to know at least one person directly
affected. then the worship leader did something really bold. he
asked us to pray for the people who did this to us, because Jesus taught us to
love our enemies. "osama isn't such an evil sinner that God
can't save him, and that's something we should be praying for." if
the poles are reliable, it is almost inevitable that at least someone in that
park voted for the bush in the last election. but when one of the guys in
my prayer circle said that "i really don't think we should attack
afganistan, because that's only going to create more violence," both me
and my other partner agreed.
a few weeks later, i looked at the news and saw starvation,
genocide, death, war, and felt pain for the first time in my life. .
i later learned that pain was called love, and its what Christ felt on the
cross. i realized that i do have brothers in the gaza strip,
hundreds of them - God was breaking my heart, and I was beginning to see the
world through His-Her eyes
i haven't had the chance to watch television much in the past few days,
so i don't really know what the media is trying to tell you what you
should feel about what happened. i do want to encourage you - to not use
the pain in hurting others or getting bitter- getting angry at clinton, or bush
for letting it happen, or using it to prove that the believers in the world's
fastest growing religion are all insane bloodthirsty killers. instead,
use it to examine your heart, and try to show love to those around you
together, i believe we will stop the cycle of hatred.
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